Sunday, September 19, 2010

C.S. Lewis on prayer

C.S. Lewis; Letters to Malcolm: Chiefly on prayer.

From his fifth letter, (having to do with the Lord’s Prayer).

“. . . Thy will be done – by me – now” brings one back to brass tacks.

“But more than that, I am at this very moment contemplating a new festoon. Tell me if you think it a vain subtlety. I am beginning to feel that we need a preliminary act of submission not only towards possible future afflictions but also towards possible future blessings. In know it sounds fantastic; but think it over. It seems to me that we often, almost sulkily, reject the good that God offers us because at that moment we expected some other good. Do you know what I mean? On every level of our life, – in our religious experience, in our gastronomic, erotic, aesthetic and social experience – we are always harking back to some occasion which seemed to us to reach perfection, setting that up as a norm, and depreciating all other occasions by comparison. But the other occasions, I now suspect, are often full of their own new blessings if only we would lay ourselves open to it. God shows us a new facet of the glory, and we refuse to look at it because we’re still looking for the old one. And of course we don’t get that. You can’t at the twentieth reading, get agin the experience of reading Lycidas for the first time. But what you do get can be in its own way as good.

“This applies especially to the devotional life. Many religious people lament that the first fervours of their conversion have died away. They think – sometimes rightly, but not, I believe always – that their sins account for this. They may even try by pitiful efforts of will to revive what now seem to have been the golden days. But were those fervours – the operative word is those – ever intended to last?

“It would be rash to say that there is any prayer which God never grants. But the strongest candidate is the prayer we might express in the single word encore. And how should the Infinite repeat Himself? All space and time are too little for Him to utter Himself in them once.

“And the joke, or tragedy, of it all is that these golden moments in the past, which are so tormenting if we erect them into a norm, are entirely nourishing, wholesome, and enchanting if we are content to accept them for what they are, for memories. Properly bedded down in the past which we do not miserably try to conjure back, they will send up exquisite growths. Leave the bulbs alone, and the new flowers will come up. Grub them up and hope, by fondling and sniffing, to get last year’s blooms, and you will get nothing. ‘Unless a seed die . . .’” (P. 40-42)

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