"...There is no such thing as not worshipping..."

“In the day-to-day trenches of adult life, there is no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And an outstanding reason for choosing some sort of god or spiritual-type thing to worship— be it JC or Allah, be it Yahweh or the Wiccan mother-goddess or the Four Noble Truths or some infrangible set of ethical principles— is that pretty much anything else you worship will eat you alive.

"If you worship money and things— if they are where you tap real meaning in life— then you will never have enough. Never feel you have enough. It’s the truth. Worship your own body and beauty and sexual allure and you will always feel ugly, and when time and age start showing, you will die a million deaths before they finally plant you.  On one level, we all know this stuff already— it’s been codified as myths, proverbs, clichés, bromides, epigrams, parables: the skeleton of every great story. The trick is keeping the truth up front in daily consciousness.

"Worship power— you will feel weak and afraid, and you will need ever more power over others to keep the fear at bay. Worship your intellect, being seen as smart— you will end up feeling stupid, a fraud, always on the verge of being found out. The insidious thing about these forms of worship is not that they’re evil or sinful; it is that they are unconscious. They are default settings. They’re the kind of worship you just gradually slip into, day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that’s what you’re doing.”

– David Foster Wallace, in a speech to the graduating class at Kenyon College in 2005,  quoted by James K. A. Smith (2013-02-15). Imagining the Kingdom : Volume 2 (Cultural Liturgies): How Worship Works (Kindle Location 681). Baker Publishing Group. Kindle Edition.

A prodigal daughter

From Justin Taylor:    Barbara Miller Juliani—daughter of evangelist and pastor Jack Miller (1928-1996) and sister of Paul Miller (A Praying Life)—shares the story of leaving the Christian faith at the age of 18 and how the Lord drew her back.... (click here)

Friendship

“Friendship is one of the sweetest joys of life. Many might have failed beneath the bitterness of their trial had they not found a friend.”

― Charles H. Spurgeon

The Source of True Obedience

:Until men feel that they owe everything to God, that they are cherished by his paternal care, and that he is the author of all their blessings, so that naught is to be looked for away from him, they will never submit to him in voluntary obedience; no, unless they place their entire happiness in him, they will never yield up their whole selves to him in truth and sincerity."

— John Calvin
Institutes of the Christian Religion
I.2

"Simply Irresistible"

"The Gospel to me is simply irresistible. Being the man I am, being full of lust and pride and envy and malice and hatred and false good, and all accumulated exaggerated misery - to me the Gospel of the grace of God, and the Redemption of Christ, and the regeneration and sanctification of the Holy Ghost, that Gospel is to me simply irresistible, and I cannot understand why it is not equally irresistible to every mortal man born of woman." - Pascal.

What Is Your Stance Toward Your Sins?

“The difference between an unconverted man and a converted man is not that one has sins and the other does not; but that the one takes part with his cherished sins against a dreaded God, and the other takes part with a reconciled God against his hated sins.”

-- William Arnot, "Laws From Heaven for Life On Earth" (London, 1884), page 311.

Puritan Wisdom Regarding Contentment

“My brethren, the reason why you have not got contentment in the things of the world is not because you have not got enough of them. That is not the reason. But the reason is because they are not things proportionable to that immortal soul of yours that is capable of God himself. Many men think that when they are troubled and have not got contentment, it is because they have but a little in the world, and if they had more then they would be content. That is just as if a man were hungry, and to satisfy his craving stomach he should gape and hold open his mouth to take in the wind, and then should think that the reason why he is not satisfied is because he has not got enough of the wind. No, the reason is because the thing is not suitable to a craving stomach.”

“Open your mouth wide, and I will fill it” (Psalm 81:10).

Jeremiah Burroughs, The Rare Jewel of Christian Contentment (Edinburgh, 1964), page 91.

The Path to Peace

"The path to peace begins when I stop focusing on my hurts and others' sins and start working on others' hurts and my sins."

-- Rick Warren (especially in light of what he and his family have recently experienced, that quote is particularly compelling)

"Tragic Worship"

For Carl Trueman's profound essay about the place of 'tragedy' in authentic worship, go here.

Here is just a very brief excerpt:

"Christian worship should immerse people in the reality of the tragedy of the human fall and of all subsequent human life. It should provide us with a language that allows us to praise the God of resurrection while lamenting the suffering and agony that is our lot in a world alienated from its creator, and it should thereby sharpen our longing for the only answer to the one great challenge we must all face sooner or later. Only those who accept that they are going to die can begin to look with any hope to the resurrection."

"Be Not Dismayed by Soul Trouble"

"The lesson of wisdom is, be not dismayed by soul-trouble. Count it no strange thing, but a part of ordinary experience.

"Should the power of depression be more than ordinary, think not that all is over with your usefulness. Cast not away your confidence, for it hath great recompense of reward. Even if the enemy’s foot be on your neck, expect to rise and overthrow him.

"Cast the burden of the present, along with the sin of the past and the fear of the future, upon the Lord, who forsaketh not his saints."


— Charles Spurgeon
"The Minister’s Fainting Fits"

Spurgeon on Repentance

“I hear another man cry, “Oh, sir my want of strength lies mainly in this, that I cannot repent sufficiently!” A curious idea men have of what repentance is! Many fancy that so many tears are to be shed, and so many groans are to be heaved, and so much despair is to be endured. Whence comes this unreasonable notion? Unbelief and despair are sins, and therefore I do not see how they can be constituent elements of acceptable repentance; yet there are many who regard them as necessary parts of true Christian experience. They are in great error. Still, I know what they mean, for in the days of my darkness I used to feel in the same way. I desired to repent, but I thought that I could not do it, and yet all the while I was repenting. Odd as it may sound, I felt that I could not feel. I used to get into a corner and weep, because I could not weep; and I fell into bitter sorrow because I could not sorrow for sin. What a jumble it all is when in our unbelieving state we begin to judge our own condition! It is like a blind man looking at his own eyes. My heart was melted within me for fear, because I thought that my heart was as hard as an adamant stone. My heart was broken to think that it would not break. Now I can see that I was exhibiting the very thing which I thought I did not possess; but then I knew not where I was. Remember that the man who truly repents is never satisfied with his own repentance. We can no more repent perfectly than we can live perfectly. However pure our tears, there will always be some dirt in them: there will be something to be repented of even in our best repentance. But listen! To repent is to change your mind about sin, and Christ, and all the great things of God. There is sorrow implied in this; but the main point is the turning of the heart from sin to Christ. If there be this turning, you have the essence of true repentance, even though no alarm and no despair should ever have cast their shadow upon your mind.”

― Charles H. Spurgeon, All of Grace [With CD]

"To the Rescue"

"I give my sheep eternal life, and they will never perish, and no one will snatch them out of my hand."  John 10:28

“Some will tell us that a man may receive spiritual life, and yet may die eternally.  That is to say, a man may be forgiven, and yet be punished afterwards.  He may be justified from all sin, and yet after that his transgression can be laid on his shoulders again.  A man may be born of God, and yet die.  A man may be loved of God, and yet God may hate him tomorrow. . . . As for me, I so deeply believe in the immutable love of Jesus that I suppose that if one believer were to be in hell, Christ himself would not long stay in heaven but would cry, ‘To the rescue!’”

-- Charles Haddon Spurgeon, “The Two Effects of the Gospel,” 27 May 1855.

HT: Ray Ortlund, Jr.

God's Will and Yours

“When your will is God's will, you will have your will.”

― Charles H. Spurgeon

What is a Christian?

"A Christian is one who recognizes Jesus as the Christ, the Son of the living God, as God manifested in the flesh, loving us and dying for our redemption; and who is so affected by a sense of the love of this incarnate God as to be constrained to make the will of Christ the rule of his obedience, and the glory of Christ the great end for which he lives."

—Charles Hodge, "An Exposition of the Second Epistle to the Corinthians" (1863), p. 133.

HT:  Justin Taylor

Resurrection Witness: The Apostles Expected to Be Taken Seriously

“[T]he apostles’ contemporaries – Jew and Gentile alike – will have been just as aware as we are that the dead generally stay dead. Therefore the apostolic claim will have sounded initially just as surprising and unlikely to most of them as it does to us. Nonetheless, the Christians seem stubbornly to have persisted in it: in their proclamation, iin the formularies and narratives that marked their cult and their liturgies,  in debate with others, and in reflection on their own identity. What is more, they did not merely insist on it s a fine old story, their ‘myth’ or ‘founding legend,’ as a good Roman matron might tell her children the ancient stories of Romulus and Remus, pius Aeneas, or Alcestis. Rather, they insisted on telling each other, and anyone else who would listen, this very new story, even on occasion appealing in its regard to named ‘eyewitnesses’ (autoptai) and to what a particular follower of the Lord ‘remembered’ (emnēmneusen), as if they actually expected to be taken seriously.”

-- Christopher Bryan, "The Resurrection of the Messiah"