This article is excerpted from Dr. Ferguson's book In Christ Alone. Today is part 1; tomorrow I'll post part 2.
"I took the hand of my toddler son (it was several decades ago now) as we made our way into the local shop on the small and remote Scottish island where earlier that year I had been installed as minister. It was Christmas week. The store was brightly decorated and a general air of excitement was abroad.
"Without warning, the conversations of the customers were brought to a halt by a questioning voice from beside me. My son's upraised index finger pointed at a large cardboard Santa Claus. 'Daddy, who is that funny-looking man?' he asked.
"Amazement spread across the faces of the jostling shoppers; accusing glances were directed at me. Such shame--the minister's son did not even recognize Santa Claus! What likelihood, then, of hearing good news in his preaching at the festive season?
"Such experiences can make us bewail how the Western world gives itself over annually to its Claus-mass or commerce-mass. We celebrate a reworked pagan Saturnalia of epic proportions, one in which the only connection with the incarnation is semantic. Santa is worshiped, not the Savior; pilgrims go to the stores with credit cards, not to the manger with gifts. It is the feast of indulgence, not of the incarnation.
"It is always easier to lament and critique the new paganism of secularism's blatant idolatry than to see how easily the church -- and we ourselves -- twist or dilute the message of the incarnation in order to suit our own tastes. But, sadly, we have various ways of turning the Savior into a kind of Santa Claus.
Santa Claus Christianity
"For one thing, in our worship at Christmas we may varnish the staggering truth of the incarnation with what is visually, audibly, and aesthetically pleasing. We confuse emotional pleasure -- or worse, sentiment -- with true adoration.
"For another thing, we may denigrate our Lord with a Santa Claus Christology. How sadly common it is for the church to manufacture a Jesus who is a mirror refection of Santa Claus. He becomes Santa Christ.
"Santa Christ is sometimes a Pelagian Jesus. Like Santa, he simply asks us whether we have been good. More exactly, since the assumption is that we are all naturally good, Santa Christ asks us whether we have been "good enough." So just as Christmas dinner is simply the better dinner we really deserve, Jesus becomes a kind of added bonus who makes a good life even better. He is not seen as the Savior of helpless sinners.
"Or Santa Christ may be a Semi-Pelagian Jesus -- a slightly more sophisticated Jesus who, Santa-like, gives gifts to those who have already done the best they could! Thus, Jesus' hand, like Santa's sack, opens only when we can give an upper-percentile answer to the none-too-weighty probe, 'Have you done your best this year?' The only difference from medieval theology here is that we do not use its Latin phraseology: facere quod in se est (to do what one is capable of doing on one's own, or, in common parlance, 'Heaven helps those who help themselves').
"Then again, Santa Christ may be a mystical Jesus, who, like Santa Claus, is important because of the good experiences we have when we think about him, irrespective of his historical reality. It doesn't really matter whether the story is true or not; the important thing is the spirit of Santa Christ. For that matter, while it would spoil things to tell the children this, everyone can make up his or her own Santa Christ. As long as we have the right spirit of Santa Christ, all is well.
"But Jesus is not to be identified with Santa Claus; worldly thinking -- however much it employs Jesus-language--is not to be confused with biblical truth...."
To view the entire article, go to http://www.ligonier.org/blog/2008/12/santa-christ.html
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