"...When the New Testament tells us that Jesus Christ is risen, one of the things it means is that the victim of Calvary is now, so to speak, loose and at large, so that any person anywhere can enjoy the same kind of relationship with Him as the disciples had in the days of His flesh. The only differences are that,
-- first, His presence with the Christian is spiritual, not bodily, and so invisible to our physical eyes;
-- second, the Christian, building on the New Testament witness, knows from the start those truths about the deity and atoning sacrifice of Jesus which the original disciples only grasped gradually, over a period years;
-- and, third, that Jesus's way of speaking to us now is not by uttering fresh words, but rather by applying to our consciences those words of His that are recorded in the gospels, together with the rest of the biblical testimony to Himself.
"But knowing Jesus Christ still remains as definite a relation of personal discipleship as it was for the twelve when He was on earth. The Jesus who walks through the gospel story walks with Christians now, and knowing Him involves going with Him, now as then."
-- J.I. Packer "Knowing God" pp.33-34 (Tyndale)
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Matthew Henry, commenting on Matthew 28:16-20: "All that see the Lord Jesus with an eye of faith, will worship him. Yet the faith of the sincere may be very weak and wavering. But Christ gave such convincing proofs of his resurrection, as made their faith to triumph over doubts. He now solemnly commissioned the apostles and his ministers to go forth among
all nations. The salvation they were to preach, is a common salvation; whoever will, let him come, and take the benefit; all are welcome to Christ Jesus. Christianity is the religion of a sinner who applies for salvation from deserved wrath and from sin; he applies to the mercy of the Father, through the atonement of the incarnate Son, and by the sanctification of the Holy Spirit, and gives up himself to be the worshipper and servant of God, as the Father, Son, and Holy Ghost, three Persons but one God, in all his ordinances and commandments. Baptism is an outward sign of that inward washing, or sanctification of the Spirit, which seals and evidences the believer's justification. Let us examine ourselves, whether we really possess the inward and spiritual grace of a death unto sin, and a new birth unto righteousness, by which those who were the children of wrath become the children of God. Believers shall have the constant presence of their Lord always; all days, every day. There is no day, no hour of the day, in which our Lord Jesus is not present with his churches and with his ministers; if there were, in that day, that hour, they would be undone. The God of Israel, the Saviour, is sometimes a God that hideth himself, but never a God at a distance. To these precious words Amen is added. Even so, Lord Jesus, be thou with us and all thy people; cause thy face to shine upon us, that thy way may be known upon earth, thy saving health among all nations."
Knowing Him also means He ever goes with us.
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