Tuesday, May 31, 2011

"Obedience is possible..."

A good post from Kevin DeYoung on the subject of the Christian's obedience.....  Here's an excerpt:
"I believe with all my heart that we can do nothing to merit eternal life. We are justified by grace alone through faith alone in Christ alone. God accepts and declares us righteous not because of our good deeds, but because of the life, death, and resurrection of Jesus Christ. We cannot earn God’s favor. We depend entirely on his gospel grace.
Full stop. Period. New paragraph.
We can also be obedient.
Not flawlessly. Not without continuing repentance. Not without facing temptation. Not without needing forgiveness. But we can be obedient.
Obedience is not a dirty word for the gospel-centered Christian. We are saved from the wrath of God by sovereign grace, and that sovereign grace saves us unto holiness. Our great God and Savior Jesus Christ has redeemed us from all lawlessness to purify for himself a people for his own possession who are zealous for good works (Titus 2:14)."
Read the rest here....

Monday, May 30, 2011

Lincoln's Gettysburg Address

for Memorial Day...

Lincoln's Gettysburg Address:

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate -- we can not consecrate -- we can not hallow -- this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us -- that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion -- that we here highly resolve that these dead shall not have died in vain -- that this nation, under God, shall have a new birth of freedom -- and that government of the people, by the people, for the people, shall not perish from the earth.

Humor, Sarcasm and the Gospel

A good meditation regarding humor that does or doesn't fit with the Gospel.

Saturday, May 28, 2011

God and happiness

"God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing."

-- C. S. Lewis

Thursday, May 26, 2011

"He will save his people from their sins..."

“Who are his people?  We are eager to know who they are, and we are glad to find that his people need to be saved, and will be saved, for it is written, ‘He will save his people.’  It is not said, ‘He will reward his people for their righteousness,’ nor is it promised that he will ‘save them from becoming sinners,’ but ‘He will save his people from their sins.’ . . .
If you are righteous in yourself, you are not one of his people.  If you were never sick in soul, you are none of the folk that the Great Physician has come to heal.  If you were never guilty of sin, you are none of those whom he has come to deliver from sin.  Jesus comes on no needless errand and undertakes no unnecessary work.  If you feel yourselves to need saving, then cast yourselves upon him, for such as you are he came to save.”
C. H. Spurgeon, The Treasury of the New Testament (Grand Rapids, 1950), I:4-5.
HT: Ray Ortlund, Jr.

Wednesday, May 25, 2011

Jesus Christ: the only Lord and Savior of the world

"The early Christians were not fed to wild beasts or dipped in wax and set ablaze as lamps in Nero's garden because they thought Jesus was a helpful life coach or role model but because they witness to him as the only Lord and Savior of the world.  Jesus Christ doesn't just live in the private hearts of individuals as the source of an inner peace.  He is the Creator, Ruler, Redeemer, and Judge of all the earth.  And now he commands everyone everywhere to repent."

-- Michael Horton, "The Gospel Commission"

Tuesday, May 24, 2011

Our inconsolable secret

"What Augustine knew is that human beings want God…God has made us for himself. Our sense of God runs in us like a stream, even though we divert it toward other objects. We human beings want God even when we think that what we really want is a green valley, or a good time from our past, or a loved one. Of course we do want these things and persons, but we also want what’s behind them. Our inconsolable secret, says C.S. Lewis, is that we are full of yearnings, sometimes shy and sometimes passionate, that point us beyond the things of earth to the ultimate reality of God."

-- Cornelius Plantinga

Monday, May 23, 2011

What is Repentance?

Charles Spurgeon writes:
Repentance is a discovery of the evil of sin, a mourning that we have committed it, a resolution to forsake it. It is, in fact, a change of mind of a very deep and practical character, which makes the man love what once he hated, and hate what once he loved.
J. I. Packer writes:
Repentance means turning from as much as you know of your sin to give as much as you know of yourself to as much as you know of your God, and as our knowledge grows at these three points so our practice of repentance has to be enlarged.
John Piper writes:
Repenting means experiencing a change of mind that now sees God as true and beautiful and worthy of all our praise and all our obedience.

Sunday, May 22, 2011

The Second Coming of Christ – and how it should impact us in the present

In the teaching of Jesus and the apostles, focus on the End Times/Second Coming was to produce:

1. godliness – 1 Thess. 5:1-1 ; 2 Pet. 3:3-7, 8-15 (Rom. 13:11-14; 1 Jn. 3:2-3)

2. faithfulness and urgency in witness, doing God’s work of seeking the salvation of the lost -- Matt. 24:36-51; 2 Tim. 4:1ff.

3. comfort in the face of death -- 1 Thess. 4:18

4. hope in the face of trials, persecution -- 2 Thess. 1:5-11

Saturday, May 21, 2011

What is better than unconditional love?

“What happens to the Gospel when idolatry themes are not grasped? ‘God loves you’ typically becomes a tool to meet a need for self-esteem in people who feel like failures. The particular content of the Gospel of Jesus Christ—‘grace for sinners and deliverance for the sinned-against—is down-played or even twisted into ‘unconditional acceptance for the victims of others’ lack of acceptance.’ Where ‘the Gospel’ is shared, it comes across something like this: ‘God accepts you just as you are. God had unconditional love for you.’ This is not the biblical Gospel, however. . . .



“The Gospel is better than unconditional love. The Gospel says, ‘God accepts you just as Christ is. God has “contraconditional” love for you.’ Christ bears the curse you deserve. Christ is fully pleasing to the Father and gives you His own perfect goodness. Christ reigns in power, making you the Father’s child and coming close to you to begin to change what is unacceptable to God about you. God never accept me ‘as I am.’ He accepts me ‘as I am in Jesus Christ.’ The center of gravity is different. The true Gospel does not allow God’s love to be sucked into the vortex of the soul’s lust for acceptability and worth in and of itself. Rather, it radically decenters people—what the Bible calls ‘fear of the Lord’ and ‘faith’—to look outside ourselves.”


-David Powlison, “Idols of the Heart and ‘Vanity Fair,’” Journal of Biblical Counseling 13 (1995): 49.



Eric Ortlund adds: I realize this may be a shocking statement to some. In a sense, I suppose it’s true to speak of God’s unconditional love in the sense that his love rests on us irrespective of what we deserve. But the wisdom of Powlison’s quote is to expose that “unconditional acceptance” can possibly mask a refusal to repent, a holding onto who I am and refusing what God offers me in Christ.



Friday, May 20, 2011

"God moves in a mysterious way..."

God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea
And rides upon the storm.

Deep in unfathomable mines
Of never failing skill
He treasures up His bright designs
And works His sovereign will.

Ye fearful saints, fresh courage take;
The clouds ye so much dread
Are big with mercy and shall break
In blessings on your head.

Judge not the Lord by feeble sense,
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.

His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

Blind unbelief is sure to err
And scan His work in vain;
God is His own interpreter,
And He will make it plain.

Thursday, May 19, 2011

God rules over his creation...

“To say that God foreordains all that comes to pass is simply to say that God is sovereign over his entire creation. If something could come to pass apart from his sovereign permission, then that which came to pass would frustrate his sovereignty. If God refused to permit something to happen and it happened anyway, then whatever caused it to happen would have more authority and power than God himself. If there is any part of creation outside of God’s sovereignty, then God is simply not sovereign. If God is not sovereign, then God is not God.”

– R.C. Sproul, Chosen By God (Tyndale House Publishers, 2001), p.16.

Wednesday, May 18, 2011

How would you explain what it means to be a Christian?

Here is an excellent, brief summary from Tony Payne. (Check out his previous post also.)


In my previous post, I painted a scenario: if you had the opportunity to open up one simple Bible passage, and briefly explain to someone what it meant to be a Christian, where would you turn?

I would turn to 1 Thessalonians 1, verses 8-10:

For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

And with all the boldness, fluency and clarity that I wish I had in real life but only ever have in scenarios, I would read the passage with my new friend, and then say something like this:

"This part of the Bible is a letter written by one of the early Christian teachers (named Paul) to some people who had become Christians after he had shared the Christian message with them. And as he writes to them, he reminds them exactly what they did to become Christians. So it gives us a very neat summary of what the Bible says it means to become a Christian.

"It basically meant doing three things.

"The first thing that these people did was to turn away from their religion and culture. They used to worship idols — fake gods. But then they turned their backs on all this. Becoming a Christian requires you to turn away from your old life, from all the things that are not really god that you used to worship and live for.

"The second thing follows on from the first. They stopped serving and living for false gods, and started serving the true and living God—the one, real and true God, who made everything and who is in charge of everything. To become a Christian is to put yourself at God’s service; to acknowledge that he is the one and only God, and that you are one of his servants.

"But there’s a third aspect. Even if they turned back to God to serve him, why would he accept them? After all, they’d been worshipping the opposition, ignoring him, sinning against him. He would have every right to be angry with them. So why should he accept them back? Because of what it says there in verse 10: God’s Son Jesus died to deliver them from the anger that was to come (that’s what ‘wrath’ means).

"That’s what it means when Christians talk about Jesus ‘dying for our sins’. It means that when we stand before God at the end, and give account for our lives, we don’t have to fear God’s anger or judgement, because Jesus died to deliver us from that. So these guys were waiting confidently for the end, for when Jesus would return, knowing that he would rescue them and save them when they stood before God.

"So there you go—a quick summary of what the Bible says it means to be a Christian: turn your back on the false gods you used to worship, start serving the true and living God instead, and put your trust in Jesus who will rescue us from God’s anger."


"Now when you said to me before that you were a Christian, is that what you meant?"

Tony Payne is an ordained minister who serves as the Publishing Director at Matthias Media. He has authored or co-authored numerous books, Bible studies and resources, including The Trellis and the Vine, Two Ways to Live: The Choice We All Face and Six Steps to Reading Your Bible. Tony is also a regular contributor to The Briefing, and lives in Sydney, Australia, with his wife Alison and their five children.

Monday, May 16, 2011

Thank you for this thorn... (2 Cor. 12)

Thank you for this thorn embedded in my flesh
I can feel the mystery, my spirit is made fresh
You are sovereign still and forever wise
I can see the miracle opening my eyes

To a proud heart so quick to judge
Laying down crosses and carrying grudges
The veil has been torn
And I thank you for this thorn

Thank you for this thorn fellowship of pain
Teaching me to know you more never to complain
Thank You for this love planted in my side
Faithful patient miracle opening my eyes
I never thought I'd say it without reservation
But I am truly grateful for this piercing revelation
Of a proud heart so quick to judge
Laying down crosses and carrying grudges
The veil has been torn
And I thank you for this thorn

And if You choose to take it, I will praise You
And thank You for the healing in Your name
But if it must remain, I thank You for Your rod
Evidence of Father-love for a child of God

I join You in the sorrow
So much less than You have borne
And I thank you, really I thank You
Lord I thank You, I thank You for this thorn

-- Twila Paris