"The sanctification of the Spirit is peculiarly connected with, and limited to the doctrine, truth, and grace of the gospel; for holiness is the implanting, writing, and realizing of the Gospel in our souls."
-- John Owen
(Matthew 4:4) Biblical reflections for the praise of God -- Father, Son and Holy Spirit -- and the practice of godliness.
Sunday, July 19, 2015
Friday, July 17, 2015
Nietzsche on the Spirit of the Age
"If there were gods, how could I endure not to be a god?" -- F. Nietzsche
Wednesday, July 15, 2015
Tuesday, July 14, 2015
The Blessings of Christ's Kingly Office for Us
"The happiness promised us in Christ does not consist in outward advantages—such as leading a joyous and peaceful life, having rich possessions, being safe from all harm, and abounding with delights such as the flesh commonly longs after. No, our happiness belongs to the heavenly life.
"Christ enriches his people with all things necessary for the eternal salvation of souls and fortifies them with courage to stand unconquerable against all the assaults of spiritual enemies. From this we infer that he rules—inwardly and outwardly—more for our own sake than his.
"Thus it is that we may patiently pass through this life with its misery, hunger, cold, contempt, reproaches, and other troubles—content with this one thing: that our King will never leave us destitute, but will provide for our needs until, our warfare ended, we are called to triumph."
-- John Calvin, "Institutes of the Christian Religion"
"Christ enriches his people with all things necessary for the eternal salvation of souls and fortifies them with courage to stand unconquerable against all the assaults of spiritual enemies. From this we infer that he rules—inwardly and outwardly—more for our own sake than his.
"Thus it is that we may patiently pass through this life with its misery, hunger, cold, contempt, reproaches, and other troubles—content with this one thing: that our King will never leave us destitute, but will provide for our needs until, our warfare ended, we are called to triumph."
-- John Calvin, "Institutes of the Christian Religion"
Monday, July 13, 2015
How Helpless Guilty Nature Lies
How helpless guilty nature lies,
Unconscious of its load!
The heart, unchanged can never rise
To happiness and God.
The will perverse, the passions blind,
In paths of ruin stray;
Reason, debased, can never find
The safe, the narrow way.
Can aught, beneath a power divine,
The stubborn will subdue?
Tis Thine, almighty Saviour, Thine,
To form the heart anew.
O change these wretched hearts of ours,
And give them life divine!
Then shall our passions and our powers,
Almighty Lord, be Thine!
-- Isaac Watts
Unconscious of its load!
The heart, unchanged can never rise
To happiness and God.
The will perverse, the passions blind,
In paths of ruin stray;
Reason, debased, can never find
The safe, the narrow way.
Can aught, beneath a power divine,
The stubborn will subdue?
Tis Thine, almighty Saviour, Thine,
To form the heart anew.
O change these wretched hearts of ours,
And give them life divine!
Then shall our passions and our powers,
Almighty Lord, be Thine!
-- Isaac Watts
Friday, July 10, 2015
The Message That Counters Everything
"...The gospel is the one message that counters everything we want to believe about ourselves and about God. It counters the message of Pride Toronto, it counters the message of liberal Christianity, it counters the message of atheism, it counters the message of Mormonism, it counters the message of humanism, it counters every single message outside of itself.
"We want to believe that we are autonomous, but the gospel assures us we are under the jurisdiction of God...."
For the rest of Tim Challies' article, click here.
"We want to believe that we are autonomous, but the gospel assures us we are under the jurisdiction of God...."
For the rest of Tim Challies' article, click here.
Thursday, July 9, 2015
Fools
We vastly underestimate the effects of the reality that our fall into sin, back in the Garden of Eden, had not only in turning us toward doing the bad instead of the good, but, simultaneously, it also meant that we would become very, very, very foolish. And that was bound to play out in all kinds of crucial and massive ways in our individual lives, our families, and in our politics and society. We need the rescuing gift of God's truth as much as we need his grace. (Eph. 4:17-19)
Wednesday, July 8, 2015
Almost Saved...
Here's an excerpt from a D.A Carson devotional from Luke 11:24-26:
"Apparently the man who has been exorcised of the evil spirit never replaced that spirit with anything else. The Holy Spirit did not take up residence in his life; the man simply remained vacant....
"There are three lessons to learn.
"...First, partial conversions are all too common. A person gets partially cleaned up. He or she is drawn close enought to the Gospel and to the people of God that there is some sort of turning away from godlessness, a preliminary infatuation with holiness, an attraction toward righteousness. But like the person represented by rocky soil in the parable of the sower and the soils (8:14-15), this person may initially seem to be the best of the crop, and yet not endure. There has never been the kind of conversion that spells the takeover of an individual by the living God, a reorientation tied to genuine repentance and enduring faith.
"The second lesson follows: a little Gospel is a dangerous thing. It gets people to think well of themselves, to sigh with relief that the worst evils have been dissipated, to enjoy a nice sense of belonging. But if a person is not truly justified, regenerated and transferred from the kingdom of darkness and into the kingdom of God's dear Son, the dollop of religion may serve as little more than an inoculation against the real thing.
"The third lesson is inferential.... Evil cannot simply be opposed -- that is, it is never enough simply to fight evil, to cast out a demon. Evil must be replaced by good, the evil spirit by the Holy Spirit. We must 'overcome evil with good' (Rom.12:21). For instance it is difficult to overcome bitterness against someone by simply resolving to stop being bitter; one must replace bitterness by genuine forgiveness and love for that person. It is difficult to overcome greed by simply resloving not to be quite so materialistic; one must fasten one's affections on better treasure (cf. Luke 12:13-21) and learn to be wonderfully and self-sacrificially generous. Overcome evil with good." [Eph.4:22-32]
--D.A. Carson "For the Love of God" for Feb.25 (Crossway 1998)
"Apparently the man who has been exorcised of the evil spirit never replaced that spirit with anything else. The Holy Spirit did not take up residence in his life; the man simply remained vacant....
"There are three lessons to learn.
"...First, partial conversions are all too common. A person gets partially cleaned up. He or she is drawn close enought to the Gospel and to the people of God that there is some sort of turning away from godlessness, a preliminary infatuation with holiness, an attraction toward righteousness. But like the person represented by rocky soil in the parable of the sower and the soils (8:14-15), this person may initially seem to be the best of the crop, and yet not endure. There has never been the kind of conversion that spells the takeover of an individual by the living God, a reorientation tied to genuine repentance and enduring faith.
"The second lesson follows: a little Gospel is a dangerous thing. It gets people to think well of themselves, to sigh with relief that the worst evils have been dissipated, to enjoy a nice sense of belonging. But if a person is not truly justified, regenerated and transferred from the kingdom of darkness and into the kingdom of God's dear Son, the dollop of religion may serve as little more than an inoculation against the real thing.
"The third lesson is inferential.... Evil cannot simply be opposed -- that is, it is never enough simply to fight evil, to cast out a demon. Evil must be replaced by good, the evil spirit by the Holy Spirit. We must 'overcome evil with good' (Rom.12:21). For instance it is difficult to overcome bitterness against someone by simply resolving to stop being bitter; one must replace bitterness by genuine forgiveness and love for that person. It is difficult to overcome greed by simply resloving not to be quite so materialistic; one must fasten one's affections on better treasure (cf. Luke 12:13-21) and learn to be wonderfully and self-sacrificially generous. Overcome evil with good." [Eph.4:22-32]
--D.A. Carson "For the Love of God" for Feb.25 (Crossway 1998)
Tuesday, July 7, 2015
We Just Don't See Straight
“We live in an age when there is a false glare on the things of time and a great mist over the things of eternity.”
― J.C. Ryle
― J.C. Ryle
Sunday, July 5, 2015
Christ Coordinates Our Friendships
'In friendship...we think we have chosen our peers. In reality a few years' difference in the dates of our births, a few more miles between certain houses, the choice of one university instead of another...the accident of a topic being raised or not raised at a first meeting - any of these chances might have kept us apart. But, for a Christian, there are, strictly speaking no chances. A secret master of ceremonies has been at work. Christ, who said to the disciples, "Ye have not chosen me, but I have chosen you," can truly say to every group of Christian friends, "Ye have not chosen one another but I have chosen you for one another."'
-- C.S. Lewis
-- C.S. Lewis
Saturday, July 4, 2015
Aleksandr Solzhenitsyn versus Anthony Kennedy on the Nature of Liberty
Aleksandr Solzhenitsyn's view of human freedom, rooted in historic Christian thinking, is just about diametrically opposed to the view espoused by Justice Anthony Kennedy in his recent Supreme Court opinions...
Consider this quote from Solzhenitsyn:
"...in American democracy at the time of its birth, all individual human rights were granted on the ground that man is God's creature. That is, freedom was given to the individual conditionally, in the assumption of his constant religious responsibility. Such was the heritage of the preceding one thousand years. Two hundred or even fifty years ago, it would have seemed quite impossible, in America, that an individual be granted boundless freedom with no purpose, simply for the satisfaction of his whims.
"Subsequently, however, all such limitations were eroded everywhere in the West; a total emancipation occurred from the moral heritage of Christian centuries with their great reserves of mercy and sacrifice. State systems were becoming ever more materialistic. The West has finally achieved the rights of man, and even excess, but man's sense of responsibility to God and society has grown dimmer and dimmer. In the past decades, the legalistic selfishness of the Western approach to the world has reached its peak and the world has found itself in a harsh spiritual crisis and a political impasse. All the celebrated technological achievements of progress, including the conquest of outer space, do not redeem the twentieth century's moral poverty, which no one could have imagined even as late as the nineteenth century...."
-- "A World Split Apart" — Commencement Address Delivered At Harvard University, June 8, 1978
Consider this quote from Solzhenitsyn:
"...in American democracy at the time of its birth, all individual human rights were granted on the ground that man is God's creature. That is, freedom was given to the individual conditionally, in the assumption of his constant religious responsibility. Such was the heritage of the preceding one thousand years. Two hundred or even fifty years ago, it would have seemed quite impossible, in America, that an individual be granted boundless freedom with no purpose, simply for the satisfaction of his whims.
"Subsequently, however, all such limitations were eroded everywhere in the West; a total emancipation occurred from the moral heritage of Christian centuries with their great reserves of mercy and sacrifice. State systems were becoming ever more materialistic. The West has finally achieved the rights of man, and even excess, but man's sense of responsibility to God and society has grown dimmer and dimmer. In the past decades, the legalistic selfishness of the Western approach to the world has reached its peak and the world has found itself in a harsh spiritual crisis and a political impasse. All the celebrated technological achievements of progress, including the conquest of outer space, do not redeem the twentieth century's moral poverty, which no one could have imagined even as late as the nineteenth century...."
-- "A World Split Apart" — Commencement Address Delivered At Harvard University, June 8, 1978
July 4, Inalienable Rights, and the Creator
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” As we celebrate July 4, there are some striking things to take note of in this most famous sentence from the Declaration of Independence. The founding fathers regarded these to be among the ‘self-evident truths’ that were foundational to our republic: “that all men are CREATED equal”, and that “their Creator” (not any human government or governmental institution) was the source of their “inalienable rights.”
So if the Creator is the source of our rights, surely he must be the one who defines them, which makes this statement from Jesus seem especially relevant in our time: “Haven’t you read…that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife,….” (Matthew 19:4).
I am not one to claim that all the founding fathers were orthodox believers, but who can doubt that they and Jesus had the same Person in mind when they refer to the Creator?
It seems that Secularists today are determined to re-define historic cultural institutions, but to do so they have to attempt what even they cannot actually and legitimately do -- which is to re-write history. As John Adams himself said, "Facts are stubborn things...."
Thursday, July 2, 2015
Interest in God Himself
"Moving in evangelical circles as I do, I am often troubled with what I find. While my fellow believers are constantly seeking to advance in godliness, they show little direct interest in God himself. When they study Scripture, only the principles of daily personal godliness get their attention; their heavenly Father does not. It is as if they should concentrate on the ethics and dynamics of marriage and fail to spend time with their spouse!
"There is something narcissistic and, to tell the truth, nutty in being more concerned about godliness than about God. As it would not be nice to care more for our marriage than for the partner we have promised to love, honor, and cherish, so it is not nice to care more for our religion than for the God whom we are called to praise and please every day of our lives."
-- J.I. Packer, quoted by Sam Storms, "Packer on the Christian Life: Knowing God in Christ, Walking by the Spirit (Theologians on the Christian Life)" (Kindle Locations 2924-2930). Crossway. Kindle Edition.
"There is something narcissistic and, to tell the truth, nutty in being more concerned about godliness than about God. As it would not be nice to care more for our marriage than for the partner we have promised to love, honor, and cherish, so it is not nice to care more for our religion than for the God whom we are called to praise and please every day of our lives."
-- J.I. Packer, quoted by Sam Storms, "Packer on the Christian Life: Knowing God in Christ, Walking by the Spirit (Theologians on the Christian Life)" (Kindle Locations 2924-2930). Crossway. Kindle Edition.
Wednesday, July 1, 2015
The American Experiment
“Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” -- John Adams
Who You Really Are
“What a man is alone on his knees before God, that he is, and no more.” -- Robert Murray McCheyne
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